Many of the Sci Fi, Fantasy and Horror writers you and I know and read are posting about the stories and nonfiction (SFF-related) pieces they’ve published that are eligible to be considered for nomination to Nebula and Hugo annual award lists.
Well, I’m no different.
Here are my pieces that are eligible for nomination. If you haven’t read them yet, please hit the links and do so now. If you like them, please consider nominating one or two (or three). 😉
Las Girlfriends is an interactive story, to be read and play with entirely online. It was fun to create, and (I think) fun to read. Set up as if it were a website, you can jump from section to section in whatever order you want. The narrative voice moves between English and Spanish with ease and sass, and the eateries toured while fictional, are grounded in real Philly magic and grit. Bonus: the story has a playlist for you to listen to as you explore.
Interactive stories don’t usually get the love that those printed in digital or analog magazines get, and they often slip the attention of reviewers and “best of” compilers. But they represent changing thinking about how we can tell stories, and the forms by which we do so. I’ve always liked playing with and across forms, and this story is one of the results of that. (For a more conventionally rendered story of mine that nevertheless plays across forms, read “El Cantar of Rising Sun” at Uncanny magazine.)
Apex Magazine took a real risk by publishing this (the print edition of the magazine simply had a link to the online story) and I’d love to see them get some sort of acknowledgment for their daring.
“Saint Simon of 9th and Oblivion” is a good example of that. Set in 1890s Philadelphia, it unites elements of urban (albeit historical) fantasy and steampunkish sci fi in an immigrant coming of age story. Race, identity, social constructs and conventions all inform this story which is ostensibly about a young Latina’s interaction with a being who may be a supernatural religious figure, a time-traveler or genuinely an alien. But at it’s heart it a story about family — of origin or of choice — and the expectations, inequities and manifold expressions of love that undergird familial relationships.
Although I’ve linked you here to a pdf of my story specifically, I can’t emphasize enough how great this anthology is, and the excellence of the stories contained within it. Please consider nominating other stories from this anthology as well, and please nominate the anthology itself!
So, unlike the other two eligible pieces, I’m not sure if this qualifies for the category, or if in fact the SFWA blog itself would be what you should nominate. That would be great by me since the blog is filled with some really good essays on matters that are important to our sector.
The thing is, even if my essay isn’t individually eligible, you should definitely read it if you haven’t already. SFF publications need to look beyond mere diversity and inclusion efforts if they are serious about advancing equity. This essay looks at a number of internal and submission practices that in actuality shore up the status quo and actively disadvantage those who are outside of the existing power structure.
That’s it for now. Please read as many of your favorite writers’ eligibility posts as you can, read their work and then nominate them and vote for them (if you are eligible).
You’d be surprised how much of a boost it is for an author to be reminded that their work is both read and appreciated — and this is a handy way to do that.
Yared Portillo, a Philadelphia community activist, has four of them: One she built from scratch; two others were secured from renowned artisans; the final one — received broken and in pieces from a friend — she carefully repaired and made whole again.
The repaired instrument isn’t a bad metaphor for the role the jarana has played in the US immigration protest movement for the past two decades. It’s a small, eight-string instrument from Veracruz, Mexico, patterned after a 16th century baroque Spanish guitar that is often confused with a ukulele.
In the hands of Chicanos or recent Mexican immigrants, the jarana — as well as the son jarocho musical form with which it is inextricably associated — energizes rallies and undergirds the chants of those who want to repair not only a broken immigration system, but the increasingly broken relationship between two nations sharing both borders and histories.
It looks at the deportation stories of two men: Mout Iv, who was deported to Cambodia, and César, who was deported to Mexico, after a lifetime in the United States. It also looks at the changing definition of criminal deportations over the years…
The World Series winner this year — improbably, against the odds and in defiance of a 108-year curse — is the Chicago Cubs.
My father, a lifelong Cubs fan, would have been stunned by the win. And elated. And stunned. All his wildest, most stubborn hopes were vindicated … this year.
I’ve been thinking a lot about my dad lately, and not only because of the Cubs. In his latter years my dad had become a political wonk, and he would have been riveted by this electoral season.
My father spent most of his adult life as part of multinational, corporate America. He rose through the ranks of Ray-O-Vac Company (at that time part of the multinational ESB), first in Mexico, then in Madison, and onto Thailand and Guatemala. He came to Philadelphia (where the international division had its offices in one of the Penn Towers) in 1975, to work as a vice president in charge of Latin American operations. Ultimately he led a management buyout of the international division and became CEO and chairman of the board of the resulting corporation.
My dad believed in corporate America, and he was loyal to it. He also believed in the Republican Party. He was a fiscal and social conservative — the quintessential first-generation American who had “bootstrapped” himself into success. And though he lived most of the first 48 years of his life “overseas,” he made sure to vote in every election. Most notably (at least for his liberal kids who never let him forget it), he voted for Nixon rather than JFK.
He loved being an American citizen in the way so many first-generation folks do — exuberantly and unabashedly.
My brothers and I were all born outside of the U.S. (Mexico, Thailand and Guatemala) but my dad made sure we were all American citizensfrom birth (by jus sanguinis which accords nationality on the basis of a parent’s citizenship rather than birth place) because, he believed, why would anyone NOT want to be a citizen of this great nation?
So you are thinking right about now that my father, were he still alive, would be a Donald Trump supporter.
Not so fast.
“My father was a refugee’s son,” wrote my brother Alberto, in a brilliant and beautiful column published in June of this year at Fox News Latino. “Born in the U.S., he was proud to serve his country. […] in a frontline regiment with blacks and whites, Latinos and Asians, children of immigrants and children of the native-born.For him, this mosaic was the strength and promise of America.”
A mosaic which Trump has sought to pull apart at every turn of this campaign. Mexican Americans, Muslim Americans, African Americans, Asian Americans, immigrants and refugees — time and again Trump has contrived (in word and proposed policy) to diminish and “otherize” the manifold greatness of America.
My father would have agreed with those who say that Trump knows nothing of real sacrifice: Refugees trying any way they can to keep their children alive; folks who have lost loved ones serving in the armed forces; he doesn’t even understand the sacrifice of veterans who have withstood torture and lived years as P.O.W.s… All of them have been fodder for hateful characterization and derision from Trump.
Trump knows nothing of the kind of hope that draws from the wellspring of love rather than hate.
He certainly knows nothing of the hope and promise of America that prompted a young man to serve his nation in two wars; that gave him the drive to go to college on the G.I. bill; that got him through jobs so ill-paid some weeks he could only afford to eat bread; that taught him to scrimp and save so someday he might be able to afford a radio on which to listen to a ballgame …
My father was targeted as an American while he was working for Ray-O-Vac in Guatemala, and was kidnapped. The details are terrifying, and throughout the time he was held his kidnappers made clear to him that my mother (a fierce and amazing Mexican-Guatemalan who would have been especially infuriated by Trump’s vitriol against immigrants and his entitled attitude toward women) and my brothers and I were next.
My father told me years later that he didn’t have time to despair while he was held, he was too busy trying to figure out what he needed to do to negotiate his release so he could whisk us all to safety. My father’s hope was as stubborn and resilient as he was — no kidnapped American had been released alive during that time in Guatemala — and, remarkably, he eventually succeeded. He managed to convince his kidnappers to release him and for the ransom to be paid over a 12-month period. He also talked them into cutting the ransom by a third. (When I hear Trump describe himself as a wonderful businessman, I can’t help but think his negotiation skills have never truly been tested.)
Despite the ordeal I never heard my father speak of his kidnappers in the foul and hateful terms Trump has used to describe citizen and non-citizen, public figure and private, colleague and ally, during this electoral season.
Later in life, when board upheaval ousted my father as CEO of the company he had bought out and an equivalent position was slow to emerge, my father took on jobs at Wawa and Target to be able to pay bills and to fulfill his financial responsibilities to the country he loved and believed in.
Others were embarrassed for him, but he was not. He believed there was dignity in all work, and he witnessed that his coworkers labored as hard and as loyally at their low-income jobs as his executive colleagues did in their more exalted positions. By the time he returned to his next CEO position, he had reluctantly become a Democrat — because his beloved Republicans seemed out of touch with the economic challenges and realities of so many Americans.
My father would have been horrified that Trump has not only deliberately avoided paying income taxes that sustain everything from our nation’s armed forces to education to a fraying safety net, but that the billionaire business magnate has repeatedly welched on paying hard-working, ordinary people for the work they’ve performed for him.
I think most people are more like my father than like Trump.
I believe most of us will choose to act honorably rather than dishonorably when it comes to our obligations to our fellow citizens, and to the America we love.
And during those moments when I panic that the upcoming election may be as much of a nailbiter as the final game of the World Series was, I imagine my father as a young man in Chicago, listening to the Cubs game on his precious radio.
He never gave up on his wild, stubborn hope for the best.
When my parents moved us from Guatemala City to Chester County in the mid-1970s, we were the first Latino family to move into our neighborhood – and, undoubtedly, the first people to chatter with each other in Spanish at the annual oxtail roast at the local firehouse.
The area we moved to was rural, within hailing distance of the towns of Downingtown, Coatesville and Exton, and my mother haunted the supermarkets in each of them, searching for a way to make frijoles volteados, the refried black beans that are part of every Guatemalan meal. It is hard to imagine now, but those stores didn’t stock black beans back then. My mother resorted to scouring the canned soups, looking for Campbell’s black bean soup, with which she could (ingeniously and magically) replicate a passable version of the bean dish she used to call “the Guatemalan caviar.”
But had my mother lived long enough, she would have witnessed a sea change on those Chesco supermarket shelves. Because even more than the sudden (and gratifying) proliferation of small ethnic food shops, there is no easier way to mark demographic changes than by walking into a “general interest” supermarket and noting what is offered in its produce section.
Rubio’s story is the American dream. His policies are an immigrant’s nightmare
The more cynical among us might poke fun at, and poke holes into, the idea of “the American Dream” in this era of unprecedented inequality. But the majority of Latino millennials still believe in it, according to a 2014 study contrasting Latino millennials to their non-Latino counterparts.
And much as it pains me to say it, Marco Rubio tells the American Dream – child of immigrants; working class childhood; scholarship and community college; law school; marriage and children; an imperfect but aspirational career – story better than any other presidential hopeful currently in contention.